Jatindranath
or Jyotindranath, as he used to sign, was born
on 8 December 1879 at his maternal uncles
house at Koya in Kushtia Subdivision (now in Bangladesh)
of Nadia district. His ancestral home was at Rishkhali
in Jhenidah Subdivision of Jessore (now in Bangladesh).
his father Umeshchandra, a well-to-do Brahmin
of patriotic and spirited disposition, died when
he was five and his sister, Benodebala, ten.
His mother, Saratsashi, took the children
to her brothers house at Koya. Basanta
Kumar Chattopadhyaya, brought up the Jatidranaths
maternal uncles, brought up the children with
exceptional care. He became the Government advocate
at Krishnagar, where he got Jatindranath admitted
into the Anglo-Vernacular School.
Saratsashi laid solid foundations for the character
of the future Jatindranath-morally and physically
redoubtable. At eleven, Jatindranath caught
by the mane and controlled a horse that caused
a scare on the street. With his years grew in
number the anecdotes about his acts of valour
and charity. While in Government service, he
knocked down with blows and kicks four British
soldiers, who had insulted the native.
He wrestled with, and killed with a dagger a
tiger which was causing havoc in the countryside.He
was thus called 'Jatin Bagha'.
Passing the Entrance examination in 1895, he
joined the Central College, Calcutta, for his
First Arts. Anxious to be financially free,
he simultaneously took a steno-typists
course. He left study, served successively two
private firms, then became a confidential clerk
with the Bengal Governments Finance Secretary,
Wheeler.
Meanwhile, several influences worked on him.
Bankimchandra Charropadhyayas Anandamath
inspired the generation. Benodebala, then a
childless window, instilled patriotic fervour
in him. A wrestling club introduced him to Sachin
Banerjee. Sachins father, Jogen Vidyabhusan,
though a Deputy Magistrate, published exciting
essays and biographies of Mazzini and Garibaldi.
His writings attracted to his house prominent
revolutionaries including Aurobindo Ghosh. Jatindranaths
bearing impressed Aurobindo.
Devoted service to the plague-stricken people
induced Sister Nivedita to introduce Jatindranath
to Vivekananda, who advised him, in private,
on the ways of Indias emancipation. In
1900 Jatindranath married Indubala daughter
of Umapada Banerjee of Jeerut-Balagarh (Hugli).
She was brought up in her maternal uncles
family at Kumarkhali near Koya. The familys
Vaishnav traditions gave her the fortitude to
bear sufferings calmly. In 1904 Jatindranath
was spiritually initiated by Sannyasi Bholananda
Giri, who was known to be infusing into some
disciples a zeal for national independence.
Agitation against 1905 Partition of Bengal gave
an impetus to the growth of Samitis or physical
culture associations. Some of them were banned,
some went underground. Revolutionary thinkers
were preaching Passive Resistance,
which really meant building up of parallel government
by the people. Aurobindo knew that it presupposed
a conscious nation, which Indians were not yet.
To arouse the people he conceived of acts of
self-immolation under the patriotic impulse.
He initiated action. The journal Yugantar
as well as a bomb factory were started. It all
resulted in the martyrdoms of Prafulla Chaki
and Kshudiram Bose, Kanailal Dutta and Satyen
Bose. Other actions, initiated at Jatindranaths
instance, set brilliant examples of self-immolation
by Charu Bose and Biren Dutta Gupta. The Yugantar
ideal of defiance of death produced the desired
effect: Awakening dawned.
Aurobindo later described Jatindranath as his
right-hand man. Their mutual relation was unknown.
Aurobindo settled in Calcutta in 1906, when
Jatindranath, under the cloak of Government
service, visited towns, villages and Samitis,
forming a loose federation of secret groups.
Such an organisation was less vulnerable to
conspiracy charges. Some of his activities remain
unknown to this day because of the spirit of
self-effacement in which Jatindranath worked.
His personality fascinated young men. To them
his message was: Be men; read the Gita, never
fear death. His headquarters for inter-provincial
links were Amarendranath Chattopadhyayas
Sramajibi Samabaya and for Bengal
groups Chhatra Bhandar, managed
by Nikhileswar Roy Moulick. Naren Chatterjee
of Sibpur group was seducing Jat soldiers in
the Calcutta Fort and Naren Bose of Atmonnati
group Indian soldiers in Upper Indian Cantonments.
Rashbehari Bose later benefited by these as
also Niralambas civilian organisations
at Delhi, Lahore and elsewhere.
When Biren Dutta Gupta killed a Government prosecutor
in the crowded High Court premises in 1910,
Jatindranath with 46 others was tried in the
Howrah Conspiracy case. The case failed. But
Jatindranath lost the Government job. He started
contract business constructing Jessore-Jhenibah
Railway line. Earlier, during the anti-partition
agitation there was an exodus of young men in
search of ways for achieving Indian freedom.
Their efforts led to the formation, in America,
of the Ghadar party, later
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led by Hardyal and, in Germany, of the Berlin
Committee initaited by Birendranath Chattopadhyaya,
Champakaraman Pillai and others.
In 1911, Dhangopal Mukherjee from U. S.A informed
his brother, Jadugopal, that Germany was preparing
for war against Britian. Deciding to take advantage
of the war, Jatindranath advised revolutionary
societies to be prepared and to avoid overt
acts. He consulted his senior colleague, Nirlamba,
at Brindaban, where Rashbehari was also called.
A provisional programme was drawn up.
Existing revolutionary groups reorganised
the Yugantar Party under Jatindranaths
leadership; the Dacca Anusilan Samiti, believing
more in a coup than in revolutions, dissented.
The Anglo-German War began in 1914. Jatindranath
of Benodebala, Indubala, a daughter, Ashalata
and two sons, Tejen and Biren.
The Berlin Committee contacted the German Foreign
Office. A treaty followed that envisaged all
help, except an army of liberation, for an Indian
uprising. Aid arrangements were to be implemented
by the German Embassy in America. With it was
attached an Indian Committee, of which Taraknath
Das, Hemendra Kishore Rakshit Roy, Bhupendranath
Dutta were the leading spirits and were working
with the Ghadar Party. Some money was received
at Harry and Sons in Calcutta. More being necessary,
Jatindranath now permitted Naren Bhattacharyya
(M. N. Roy) to look a British firms cash.
Some more money was similarly collected.
Indian emigres, returning from the Far East
via Canada, disturbed the silent preparations
in the Punjab. Rashbehari sought Jatindranaths
advice. M. N. Roy and Atul Ghosh also visited
Benares. Their conference decided that an army
mutiny in Upper India might precede a general
rising. A provisional date was fixed. But betrayal
baffled Rashbehari. Isolated skirmishes followed.
Rashbehari escaped to Japan in May 1915.
Receiving messages from Berlin through Srish
Sen, and then from U. S. through Satyen Sen
and Pingley. Jatindranath sent Bholanath Chattopadhyaya
to Gokarni near Goa and Dr. Jatin Ghosal and
Harikumar Chakravati to the Sunderbans to unload
arms from German ships. He himself went to Balasore
and found shelter at Kaptipada in Mayurbhanj,
then an Indian State. The U.S., meanwhile, grew
anti-German. Besides, Indian revolutionaries
in America, trusting the Czechoslovaks, who
sought Allied help against the Austro-Germans,
were betrayed. Czechoslovak reports were pursued
by British Naval and Indian Central Intelligence.
The chartered German ship Maverik, compelled
to leave the U. S. coasts without the expected
quantities of aid, was intercepted and interned
at Batavia. Other shipments met a similar fate.
The Sunderbans party returned disappointed.
Bholanath was captured. M. N. Roy, sent to investigate
the causes of dislocation, could not return
and reached U. S. via the Far East.
Clues, succeeding clues, exposed Harry and Sons
in Calcutta, Universal Emporium at Balasore
and eventually Jatindranaths Kaptipada
shelter. He got timely information but, characteristically,
would not leave behind two comrades who were
nine miles away. Exit was cut off, British police
alerted village officers in Mayrubhanj and Balasore.
Hundreds of simple villagers, misled into
believing that they were to apprehend ordinary
criminals, were in pursuit. With occasionally
skirmishes, the revolutionists, running through
thorny jungles and marshy lands, harried and
hungry for days, at last took up position on
9 September 1915 behind an improvised trench
in a bush at Chashakhnad in Balasore.
Reinforced by the army unit from Chanadbali,
the police party surrounded them. An unequal
battle of 75 minutes between the five revolutionaries
with Mauser pistols and an overwhelming number
of police and armymen with up to-date rifles
ended with an unrecorded number of casualties
on the Government side and on the revolutionists'
side, with Chittapriya Roy Choudhuris
death, Jatindranath being mortally and Jatish
Pal seriously wounded and Manoranjan Sen Gupta
and Niren Das Gupta being captured after their
ammunition ran out. Jatindranath Niren were
executed, and Jatish was transported for life.
During this trial, the prosecuting British official
advised the Defence lawyer to read a manuscript
by Jatindranath and remarked: Were this man
living, he might lead the world. Jatindranath
was known to be writing good English and Bengali
and contributing in handwritten magazines short
stories and poems in Bengali-some of them humorous,
ridiculing antiquated social ideas and practices.
Uncommonly fearless and with superhuman physical
strength, Jatindranaths intellectual and
spiritual qualities, attributed by many to an
inner illumination, won deep esteem even of
persons like Poet Tagore, Sri Aurobindo and
C. R. Das. Between his workers and Jatindranath
there subsisted a relation of rare devotion
and love that sometimes reclaimed the moral
outcast.
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