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Aruna Asaf Ali, a nationalist in her early
youth and later a socialist, was born in 1909
in a Bengali Brahmin family that came from East
Bengal and settled in Calcutta. Aruna Ganguli
lived with her father (who ran a hotel in Nainital
in modern Utter Pradesh), went to school attended
social functions, and showed little interest
in politics.
At the age of 19 she, became engaged to Asaf
Ali, a prominent lower and Congress leader of
Delhi, twenty years older than herself and married
him in 1928 despite her fathers vehement
opposition. They lived happily, and the furore
that followed their marriage died down. They
have no children. She accompanied her husband
to the United States, went to Mexico as a member
of the Indian delegation to UNESCO, and also
traveled in the Soviet Union and East European
countries.
The marriage with Asaf Ali proved to be a turning-point
in her life. Since her husband was active in
politics she became drawn into the national
movement, met Congress leaders like Gandhi and
Azad, and attended political meetings. In her
political life she came under the influence
of Jayaprakash Narayan, Achyut Patwardhan and
Rammanohar Lohia, leaders of the Congress Socialist
Party, who helped to remould her outlook.
Although she did not hold any university degree
she was a voracious reader and studied politics,
economics, and Marxist literature. She became
a radical nationalist and an advocate of uncompromising
struggle against British rule. She participated
in the Civil Disobedience Movement in 1930s
and went to jail; she courted arrest in 1941
when Gandhi started individual satyagraha against
British war effort.
A second turning-point in her life came during
the August Movement 1942. Following the arrest
of Congress leaders there was an upheaval in
the country. Deeply moved by the anti-British
feelings of the people, Aruna went under-ground
along with her socialist friends, sought to
build up an underground center to guide the
movement, toured Calcutta, Bombay and Delhi
evading police hunt, and made heroic efforts
to regroup the forces after the collapse of
the movement in 1943. She remained underground
till 1946 when the warrant of arrest against
her was withdrawn.
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Meanwhile her revolutionary activities came
in for criticism; Gandhi said, Aruna would
rather unite Hindus and Muslim at the barricades
than on the constitutional front. In a
letter to Abul Kalam Azad, Aruna and Patwardhan
defended their activities during the August
movement: We were responsible along with
those other colleagues (Congressmen? Not attested
yet) for setting up an organization to convey
what we believed to be necessary directions
to thousands of Congress workers and other who
were still out of jail and who were anxious
to implement the resolution of 8th August 1942.
Emerging from underground in 1946, Aruna with
the halo of a national leader, was elected President
of Delhi Pradesh Congress Committee in 1947.
But her radical views came into conflict with
Congress politics in the post-independence period;
in fact she could not accept her husbands
political views. In 1948 she joined the Socialist
Party. Two years later she broke with it and
formed the Left Socialist Group, and took an
active interest in the trade union movement.
In 1955 this group merged with the Communist
Party of India, and she became a member of its
central committee, and a vice-president of the
All-India Trade Union Congress. In 1958 she
left the CPI and remained unattached to any
political party. On the movement of Nehrus
death in 1964 she came back to the Congress
but ceased to play any active part in politics.
Aruna Asaf Ali has been active in public life
for many years. In 1958 she defeated the Jana
Sangh candidate and was elected Delhis
first Mayor, and held the office for a second
term until April 1959 when she resigned. She
has been a leading member of the Indo-Soviet
Cultural Society, All-India Peace Council and
National Federation of Indian Woman. She is
associated with the Link and The Patriot, two
left newspapers published from New Delhi. With
her friend Krishna Menon she continuous to take
interest in Indias socialist movement,
although she is no longer active in public life.
Aruna Asaf Ali, selfless, sensitive and emotional,
charming in her manners, radical in her views,
belong to the heroic age of Indias freedom
movement. She could not adjust herself with
political realities when the heroic age was
over, and finally chose to live in retirement
in New Delhi, still a devoted socialist.
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