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Early Medieval Bharat

 

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Early Medieval Bharat witnessed the passage of power from the Hindus-the sons of the soil- to the Muslims-the invaders. As Al-Beruni had explained, the attitude of the Hindus towards the Muslims was obviously not good. They called the Muslims as Mlenchchas. The result was that the two immobile religious communities stood in India side by side. Most of the Hindus at that time did not allow any integration of theirs with the Muslims and cared for their self-respect. Their superiority was undoubted. In all spheres of life, the Hindus were always respected for their qualities of heart. Although the Hindu religious and spiritual leaders were hardly influenced by the Muslim invasion on India, the common man was badly affected. This was because even the right of life was given to the Hindus only after they paid Jiziya (the discriminating tax burdened on Hindus).

According to traditional Hindu society there were four castes. But with the Muslim invasion the Brahmanas and the Kshatriyas had lost their glory. Because the Brahmans neither had royal patronage nor did they have any job in administration, they lost prestige and were reduced to poverty. Same was the condition with the Kshatriays as they lost political power and also lost an opportunity to earn their livelihood by being soldiers. Many Kshatriyas were reduced to the position of local landlords. Serving as intermediaries in the Revenue System organized and developed by the Muslim rulers. In the Sultnate period position of women deteriorated a lot. It no longer remained as high as it used to be in the ancient India. In no way she could enjoy independence. Due to the fear from Muslims, even the Hindus adapted the system of child marriage. Sati was common but not compulsory.

As far as religion goes, Jainism had declined during this period. Mahayana Budhhism was prominent. Four important Sampradayas of Vaishnavism-Sri, Brahma, Rudra and Sanakadi-came into practice. The followers of Sri Sampradaya propagated mainly by Ramanuja believed in Advaitvad. The Dvaitvad was followed by those who believed in Brahma Sampradaya propagated by Madhwacharya. Many Sampradayas like Pasupat, Kapalika, Virsaiva, Sir Sidhanta, Lingyata emerged in Saivism.


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