Diwali-A
festival synonymous with celebrations in India and among Indians
all over the world, is an occasion for jubilation and togetherness.
This is an occasion for young and the old, men and women,
rich and poor - for everyone. Irrespective of their religious
and economic background, the festival is celebrated throughout
the country to ward off the darkness and welcome the light
into their lives.
The word "Diwali" is made by Sanskrit word "Deepavali"
- Deepa meaning light and Avali means a row, i.e a row of
light. Diwali is celebrated 20 days after Dassera, on Amavasya
- the 15th day of the dark fortnight of the Hindu month of
Ashwin (or Aasho during Oct/Nov) every year. The main festival
lasts for five days. We will describe the significance of
each day of this very important festival.
The Legend-
The legend related to Diwali is that King Dashrath
had three wives namely Kaushalya, Kaikeyi and Sumitra and
four sons Ram, Bharat, Laxman and Shatrughna. Ram was the
son of Queen Kaushalya and Bharat was the son of Queen Kaikeyi.
Kaikeyi wanted Bharat to be the next King while the King Dasharath
wanted Ram, his eldest son to be the King. But Kaikeyi made
full use of the two wishes King Dasharath had promised Kaikeyi
and asked for sending Ram to exile for the period of fourteen
years. During that time Lord Ram fought and won strenuous
struggles in the southern part of the Indian sub-continent
(which is now Sri Lanka) killing the king of Demons, Ravan
who had forcibly taken away his wife Sita. Diwali marks his
victorious return to his kingdom along with Hanuman, the Vanar
(monkey-God) who helped him in achieving success.
People give expressions to their happiness by lighting earthen
diyas and decorating the houses to welcome Lakshmi- the Goddess
of wealth and prosperity, bursting fire crackers and inviting
the near and dear ones to their households for partaking in
the luxurious feast. The lighting of lamps is a way of paying
obeisance to God for attainment of health, wealth, knowledge,
peace and fame and it also signifies goodness. It is also
marked as the beginning of the Hindu New Year and as a brand
new beginning for all. Diwali is celebrated for five days,
each day having it's own significance, rituals and myths.
DHANTERAS (the First day)
The First day is called Dhanteras or Dhantrayodashi, which
falls on the thirteenth day of the month of Ashwin. The word
"Dhan" means wealth. This day has great importance
for the community. It is believed that the sixteen-year old
son of King Hima, according to his horoscope, was doomed to
die on the fourth day of his marriage by a snake-bite. So,
on that particular fourth day of his marriage, his worried
wife lighted innumerable lamps all over the place. She also
laid all the ornaments and lots of gold and silver coins in
a big heap at the entrance of her husband's room. She went
on telling stories and singing songs through the night. When
Yam -the god of death arrived there in the guise of a Serpent,
the dazzle of those brilliant lights blinded his eyes and
he could not enter the Prince's chamber. So he climbed on
the heap of the ornaments and coins and sat their whole night
listening to the melodious songs. In the morning, he quietly
went away. Thus the wife saved her husband and since then
this day of Dhanteras came to be known as the day of "Yamadeepdaan"
and lamps are kept burning throughout the night in reverential
adoration to Yam, the god of Death.
NARAK CHATURDASHI (the Second day)
The Second day is called Narak-Chaturdashi or Chhoti Diwali
that falls on the fourteenth day of the month of Ashwin. The
legend related to this day is about the King Bali of the nether
world, that mighty power who had become a threat to the gods.
In order to curb his powers, Lord Vishnu in the guise of a
small boy visited him and begged him to give him only that
much land which he could cover with his three steps. Known
for his philanthropy, King Bali proudly granted him his wish.
So with his first step, Lord Vishnu covered the entire heaven
and with the second step, the earth and asked Bali where to
keep his third step. Bali offered his head. Putting his foot
on his head, Vishnu pushed him down to the underworld. But
for his generosity, Lord Vishnu allowed him to return to earth
once a year to light millions of lamps to dispel the darkness
and ignorance and spread the radiance of love and wisdom.
LAKSHMI PUJA (the Third day)
The
Third day of the festival of Diwali is the most important
day of Lakshmi-Puja. It is entirely devoted to the propitiation
of Goddess Lakshmi. This day is also known by the name of
"Chopada-Puja". The day of Lakshmi-Puja falls
on the dark night of Amavasya. It is believed that on this
auspicious day Lord Krishna discarded his body. One more interesting
story related to this day is of a small boy called Nachiket
who believed that Yam, the god of Death was as black as the
dark nig ht of amavasya. On this day, he met Yam in person
and was puzzled seeing Yam's calm countenance and dignified
stature. Yam explained to Nachiket on this day of amavasya
that by only passing through the darkness of death, man sees
the light of highest wisdom and then only his soul can escape
from the bondage of his mortal frame to mingle with the Supreme
Power without whose will nothing moves in the world. And then
Nachiket realised the importance of worldly life and significance
of death. Nachiket's doubts were all set at rest and then
he whole-heartedly participated in Diwali celebrations.
PADWA (the Fourth day)
The Fourth day is called Padwa or Varsh Pratipada that marks
the coronation of King Vikramaditya and Vikram-Samvat
was started from this Padwa day. Govardhan-Puja is also performed
in the North on this day. As per Vishnu-Puran, the people
of Gokul used to celebrate a festival in honour of Lord Indra
and worshipped him after the end of every monsoon season.
But one particular year, the young Krishna stopped them from
offering prayers to Lord Indra. Lord Indra, the king of heavens,
in terrific anger sent a deluge to submerge Gokul. Krishna
saved the people of His Gokul by lifting up the Govardhan
Mountain and holding it over the people as an umbrella. This
day is also observed as Annakoot and prayers are offered in
the temples.
BHAI-BEEJ (the Fifth day)
The Fifth and final day of Diwali Festival is also known by
the name of "Bhaiya-Dooj". This day is observed
as a symbol of love between sisters and brothers. It is believed
that on this day, Yamraj -the god of death visited his sister
Yami and she put the auspicious tilak on his forehead. They
ate, talked, enjoyed together and exchanged special gifts
as a token of their love for each other. Then, Yamraj announced
that anyone who receives tilak from his sister on this day
will never be thrown into hell. Since then, it became imperative
for the brother to go to his sister's house to celebrate Bhaiya
Dooj.
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